— Carl von Clausewitz
T
he number is a ghostly echo. Over 7.7 million souls have fled, leaving a void measured not in kilometers, but in the absence of laughter in schoolyards, in the silence of kitchens that were once the heart of the family. It is an exodus of biblical proportions, a slow emptying that has turned the geography into a cemetery of memories. The diaspora is not just a social phenomenon; it is the prelude to a darker transformation, the first act of a tragedy unfolding in the bodies of those who stayed behind. There are no missiles streaking across the skies or tanks ravaging the fields, but the conflict has left its mark on faces that, with each passing day, grow harder, more cynical, and older.
In the plazas and neighborhoods, the population is preparing. The citizen, who was once a baker, a teacher, or an artist, now bears the weight of a rifle—an object alien to their life but familiar to their destiny. It is a silent metamorphosis, a ritual of self-defense that erases the distinction between civilian and military, not by choice, but by necessity. The streets, once vibrant with the comings and goings of daily life, have become makeshift training grounds. Barricades are erected, attacks are simulated, and people learn to survive in a permanent state of exception. The training is an act of faith, a surrender to the idea that life has ceased to be a right and has become a struggle.
Meanwhile, in the shadows of power centers, a bloodless battle is being waged. The Pentagon is investing billions in a new form of warfare: “cognitive warfare.” They seek not control of territory, but control of perception, of truth. Artificial intelligence is not designed to target a physical object, but to manipulate the mind, to sow discord, to persuade a people that their own reality is the greatest threat. It is the perfect embodiment of Clausewitz's thesis; politics has become so extreme that it has transcended its own means to become a weapon aimed directly at the soul.
The nation's narrative has become a palimpsest where each new layer of conflict erases the one before it. The collective memory fragments. One day they are neighbors; the next, they are soldiers. One day, the word "freedom" has a meaning; the next, it becomes a justification for violence. The soul of a people, trapped between the pain of exodus and the promise of armed resistance, has become the ultimate battlefield. It is a war with no winner, only survivors, marked by the invisible scar of a struggle that did not end, but became a part of them.
A nation armed with desperation, forced to rise against an enemy that has no form, no name, and no face. The last frontier is not the territory, but consciousness. When war becomes a state of mind, a question arises—a shadow looming over the ruined horizon:
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